Articles

The article is devoted to the analysis of the mechanisms of formation of a dual “Soviet-Orthodox” identity in the context of the dynamics of memory of the Soviet period of history. Variants of reconciliation of identities by Soviet citizens in the post-war years are considered. The study of the mechanisms of reconciliation of seemingly contradictory identities allows us to turn to the analysis of the influence of collective memory about significant events of the Soviet past. The main conclusion of the work is that it is necessary to share political loyalties as identification of oneself with state institutions and a plurality of cultural identities associated with collective memory. The memory of the Great Patriotic War, in particular, the construction of the crypto-Orthodox narratives of the Soviet leaders, plays an important role in uniting the Soviet and Orthodox identities.

The article is based on the transcripts of the meetings of the State Council of the Russian Empire in 1914−1917. Their analysis shows that members of the upper house of the Russian parliament, who, focusing on “public opinion”, on the “progressive public” and pursuing particular interests, created opposition to the government in the State Council and made their own “contribution” to prepare the catastrophe of 1917, when the empire ceased to exist, and the country, undefeated by the enemy on the battlefields, was among the losers of the war. Even in an extreme situation, they continued to formally comply with the requirements of the regulations and refused to discuss pressing political problems. Many of them, having taken the podium, were engaged not in solving state problems, but in self-presentation, flirting with the liberal public, kowtowing before the “public opinion” expressed by it. Thus, particularism, opposition to the government, the formalism of the State Council of the Russian Empire, the lack of a timely response to the current political situation reduced the role of the upper house of the Russian parliament in politics to zero, that led the country to disaster.

The article is devoted to the analysis of the doctrinal foundations and political practice of Bolshevism towards social groups. The first part of articles deals with the engineering and technical intelligentsia. The content of disputes within the Bolshevik Party on this issue is revealed. In this context, the views of the party leader V. I. Lenin on the content of the tasks of the transition period as aimed at implementing, first of all, transformations in the material and technical base of society, under which, in the conditions of monopoly political power and the preservation of the “commanding heights” of the economy in the hands of the state, it was possible and necessary to “revive” capitalism, and entrepreneurship. It is emphasized that the creation of a diversified economy in the USSR opened up prospects for sustainable economic growth, ensuring greater social stability in the country. The second part of articles deals with the clergy, religion and the church as a whole. The political foundations of the anti-clericalism of the communist party are revealed. The scale of the persecution of the church, persecution of clergy and laity is determined. The reasons and forms of tactical changes in the policy of the authorities in relation to religion are analyzed. The role of the clergy in educating the patriotism of Soviet citizens, its role in the spiritual life of the country as a whole, is highlighted. The problems of relations between the church and the political elite in the period of “perestroika” are noted. More generally, the article sets out the task of significantly intensifying the efforts of the political science community in the field of historical politics.

The article presents a comparison of the results of a study of Russia’s perception by its citizens of different periods, implemented at the Sociology and Psychology of Politics Programme, Department of Political Science, Lomonosov Moscow State University. The research methodology included focused semi-standardized interviews and projective tests. Qualitative methods with elements of quantitative ones were used for data interpretation: i.e. methods of coding and scaling answers to open questions and statistical analysis. The sample included respondents from 11 regions in 2017–2018 and 7 regions in spring-summer of 2022. The main attention was paid to the key structural elements of the country image: territory, people, power, political leaders and the geopolitical role of the country, as well as their representations of the past, present and future of the country. The study made it possible to reveal the transformation and peculiarities of the perception of Russia under the influence of the context change. Thus, three main conclusions were made. First, the recent changes in the domestic and foreign political context have changed not only current moods, but also the deeper layers of people’s minds. Second, individual components of the image of one’s country have changed unevenly under the influence of political context. Third, transformation affected not only the content of Russia’s image but also optics of the county’s perception.

It is the 100th anniversary of the Kars Conference with the participation of Russia in accordance with the Moscow Agreement signed between Russia and Turkey on March 16, 1921 and Kars Treaty signed by Turkey, Azerbaijan, Georgia and Armenia on October 13 of the same year. The main purpose of the article is to study the course of the Kars conference, the position of the parties and the Treaty of Kars. To achieve this goal, the following questions were answered on the basis of reliable sources and offi cial documents from the archives of Russia, Azerbaijan, Turkey and Georgia: How was Turkey’s territorial and border issues discussed with Azerbaijan, Georgia and Armenia at the conference? What was the position of the parties? What attempts had been made to disrupt Russian-Turkish relations? How were territorial and border issues regulated in the agreement? What was the signifi cance of signing the document? How was the ratifi cation process carried out?

The article is devoted to the description of a new segment of the memory studies problem fi eld — the study of historical analogies in political discourse. From the point of view of mnemonic research, historical analogy is an intermediate link between individual consciousness, collective ideas about the past and the pragmatics of discourse. It is considered not as a special case of “inference by analogy”, studied within the framework of formal logic, but as an element of the process of political communication, the meaning of which is determined primarily by the social context. The author examines the origins of the formation of interest in this issue in Western political science and its development in line with political linguistics, theory of international relations and political psychology. Cognitive, communicative, discursive and constructivist approaches to the study of historical analogies are distinguished. For the fi rst time, the distinction between an individual and a collective subject of historical analogy is fixed (in the fi rst case, we are talking about an analogy that is used by a decision-maker; in the second case, it is about an analogy functioning at the level of discourse, forming collectively shared images of the present or the future).

The article analyzes the socio-political aspects of the internal church mission in the second half of the 19th — early 20th centuries. The author claims that for almost three centuries before the 1917 revolution, the Russian Church was one of the main forces of modernization of the country, carried out according to the Western model. With the development of theological schools, the discourse of the Russian clergy changed; it began to perceive itself as a civilizing force. Meanwhile, the bulk of the country’s population has preserved the ideals-images of pre-Petrine Russia. Now they are largely transformed into the discourse of the Old Believers and new religious entities, including those within the church. The inner mission expressed the ideas of the white clergy, which turned into an independent socio-political force and related spiritual schools and the missionary press. Her activities came into confl ict with folk tradition.

This article attempts to study the evolution of state-confessional politics in modern Russia based on an analysis of the reform of federal legislation, starting from the moment the Russian Constitution was adopted in 1993. The study is based on the key normative legal acts in the fi eld of freedom of conscience, which played a fundamental role in the development of the state’s confessional policy. Having freed itself from atheistic ideology, post-Soviet Russia for several decades has been forming new relations with religious associations, consistently fi lling them with normative and legal content. Careful reading of legal acts made it possible to gradually track the transformation of state-confessional policy and to understand the nature of the current model of relations with religious associations, the leitmotif of which is the popularization of moral and ethical values, rapprochement with traditional confessions and ensuring religious security.