This article investigates the shaping of popular sovereignty (“narodovlastie”) in Russia of the 15–17th centuries. The author presents popular sovereignty as one of the historical political traditions of Russia that ran parallel with autocracy (“samoderzhavie”). The formation of popular sovereignty is explained by a complex of historical and archival data, providing a sense of the interaction of two levels of Russian governance: centralized princely and tsarist power and institutions at the local levels (the veche and zemstvo assemblies). The interaction of two of these levels, the article demonstrates, led to the genesis of Russian statehood. On the one hand, political autonomy and institutions of multilevel representation based on traditional veche structures were developing; on the other hand, a trend toward centralization and the strengthening of statehood had also been emerging since the end of the 15th century — a trend determined by the policy of Muscovite sovereigns (“the gathering of the lands”). The author demonstrates that traditions of autocratic governance and local-estates representation mutually supplemented each other for a long period. The internal political system was thus shaped under the influence of two ideas: a strong monarchy (autocracy) and popular sovereignty (zemstvo self-government). In search of socio-political support within veche (zemstvo) traditions, Muscovite rulers actively co-operated with local zemstvo self-government, especially when this co-operation served the policy of “the gathering of the lands.”

The reign of Tsar Peter I Alekseevich is a special period in Russian history. Undoubtedly, the reforms of Peter I became the most important stage in the history of Russia. Peter the Great is one of the few Russian sovereigns who officially spoke about his political ideology, and at the legislative level presented a detailed explanation of the tasks he set for the country. The laws, written personally by Peter I or prepared with his direct participation, represented a kind of project of the future structure of the Russian state, the fundamental principles of the new establishment of all areas of life of Russian society. It is in his legislation that Peter the Great fully appears as an interesting political thinker who, based on ancient political traditions, introduced ideological innovations into the political life of the country.

The article, using the example of two interrelated categories ‘independence’ and ‘service’, which have been constantly present in the domestic spiritual and political discourse for several centuries, traces the process of transformation of the value foundations of Russian civilization in the spiritual and political thought of the 18th century. Analysis of the works by the authors of the 18th century was carried out on the basis of the search database of the National Corpus of the Russian Language. In total more than 600 texts created in 1701–1800 were studied. The main research methods in addition to the general scientific methodological apparatus were content analysis and political-textual analysis. The concepts of ‘independence’ and ‘service’ in the 18th century were largely linked. The concept of ‘independence’ was using in the literature of this period in two meanings: ‘state independence’ (state sovereignty) and ‘personal independence’ (private sovereignty). Personal independence had to be sacrificed by the subjects of the Russian sovereign in favor of state sovereignty. This sacrifice was most often justified by the need for each resident of Russia to serve the sovereign, the state and the Fatherland.