Makovsky A.A.

The article is devoted to defining the digital revolution in the development of communication technologies as a key factor in the evolution of state–confessional relations. It demonstrates the risks associated with the popularization in social media of a simplified interpretation of the principle of secularism and the spread of critical, distorted, and biased media representations of the socio-political interaction between the state and religious denominations. A negative attitude toward the role of religion in the socio-political sphere may be used by pro-Western activists as a resource for opposition mobilization. Technologies of protest politicization of state–confessional partnership are analyzed using specific cases such as the conflicts surrounding the transfer of St. Isaac’s Cathedral in Saint Petersburg to the jurisdiction of the Russian Orthodox Church and the construction of a church in Yekaterinburg in a public square area. The application of post-secular theory and the concept of the “smart mob” makes it possible to conclude that a new technology of informational influence has emerged — religious labeling. The development of the information infrastructure of the Russian Orthodox Church, including the use of social networks, bloggers, digital platforms, and Telegram channels, makes it possible to ensure the dissemination of positive media representations of state–confessional interaction and social partnership. The article provides examples of successful practices in the development of charitable platforms, the implementation of educational programs, and the promotion of Russia’s traditional spiritual and moral values.